That title is very black and white, is it not?
In a recent Psychology Today blog post, entitled The Elephant In The Bipolar Room, it is proposed that what if the paradigm regarding whether bipolar people caught in the extremes of their illness, the dark depressions and the really high manias, shifted from the view "that we are incapable of remaining in control when mania and depression reach a certain intensity", to something like "what if we could be highly functional while manic or depressed?"
They then go on to talk about how this might lead to, rather than being focused on the dis-abledness of being bipolar in the 'can't control one's behavior' paradigm, in which the goal is to remove the bipolar symptoms as much as possible, instead being focused on the capability of the bipolar to function during intense states of mania and depression and why some cannot (and how to change that from a behavioral perspective).
This was one of the first major internal struggles I had, and still have, regarding my bipolar diagnosis, living with it, trying to be able to live with myself (and behaviors influenced by the illness), and still hold to a standard of personal responsibility.
One of the first really hard-hitting notions that struck me was that if I was bipolar, I might be more likely to sin than other people. This distressed me greatly on a variety of levels, and I was quite upset about it. However, eventually I followed a path to realizing that IF the illness meant I might sin more than other people, the Savior's atonement would make me the same as everyone else.
That's a gross simplification of the repentance process, including ignoring the fact that to repent, you have to take responsibility for your actions, among other things. Not just sinning and saying while you do, "Oh, I'll repent later . . ."
Still, that was one big, early concern, and a nice, spiritual answer to it. My struggles there were more about worrying that I'd be a bad person and the relief I felt when I realized the Lord would make me as everyone else, than it was about trying to dodge personal responsibility for my actions.
The issues and struggles I had, and still have in some ways, with issues of, "Does the illness become so severe that my judgement is impaired, say, as if someone was forcing you to get drunk, and then you did irresponsible and bad things? If someone forced drink or drugs on you, I'd think you wouldn't be responsible for your behavior. It is my feeling that IF the illness tampers with the judgement center(s?) of the brain, then how can you entirely have been said to be acting and choosing to behave in a manner that you would choose if the illness was NOT tampering with your judgement? My psychiatrist in fact says that your (my) brain goes into an altered state, when manic and such . . . she is of the view that you can't be held responsible, in that state.
On the other hand, though, I was raised to take responsibility for myself. There's also the spiritual implications . . . involving repentance, and other things. In my religion, I was raised that we on earth have free agency. We have the agency to choose, and behave in ways that we are responsible for.
Do I feel that there are illnesses that can impair, interfere, or even take away your ability to choose as a competent, capable person? Yes.
Would you hold someone responsible for running out into the street and causing a car crash, if internally they truly, really believed that they were super strong, invulnerable, and there was a baby crying in the middle of traffic that they had to save? I don't think so. I know I wouldn't. They'd need some psychiatric help, if they survived, but I wouldn't judge them.
On the other hand, things are not often black or white, that clearcut. I believe that choices can be made that may be influenced by your illness, but that you still could choose to avoid the bad behavior, although it's much, much harder to do so than if the illness wasn't coloring your entire experience of the world and how you interact with it.
What I eventually decided for myself, without having answers to some or all of these other aspects of the issue, is that I will always take responsibility for myself, as soon as I return to a state of mind where I can do so. This implies that perhaps I feel like I enter states where I feel like I'm not responsible; I don't think that's how I'd put it.
I'd put it more like . . . . your instincts to be responsible, apply the rules of life that fit who you are when not ill, are either hidden by a cloaking device, or covered in camouflage. At your manic worst, you don't even realize there's something you need to search for, if it's really really bad.
At somewhat lesser levels, it's like a Where's Waldo picture, sometimes you can pick Waldo out right away and/or easily, and sometimes you put alot of effort in but have a really hard time finding him. Sometimes it takes just a moderate, but sustained effort.
This is where AA's HALT comes in: Hungry, Angry, Lonely, Tired. If one or more of these are present, it's going to blur your focus on the Where's Waldo hunt.
These aren't perfect analogies, by far, but they're the closest I've ever come to being able to describe how these issues, and mania, are experienced by me.
Back to the Psychology Today post: I think it's beneficial to question the prevailing view to see what might happen if people or society took a different view. I don't think it's as simple as one view or another; I think life, and illnesses, are sometimes messy, and a balanced view would be somewhere in the middle, but with an open mind to looking to learn from those who seem to have learned to function during their manias and depressions (managing these (including w/meds) and learning when to take care of self, being part of this though), as well as having compassion for and working with those who seem to be unable to cope in the specifics of their bipolar illness.
Not judging either end of the spectrum, nor the middle, but learning from all positions, from the variety of shades of grey, understanding that there's a wide variety of experience and illness. Some may be much more impaired than others, some to degrees that many people might not understand.
This subject really has felt like an elephant in the room, to me, for a long time now.
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